Narcissistic Mothers and Their Children

Interview granted to Samantha Cleaver for YourTango.com

Q. What are some common ways that a mother’s narcissism can affect her daughter’s relationships?

A. Depends on how narcissistic the mother is. Narcissistic parents fail to recognize and accept the personal autonomy and boundaries of their offspring. They treat them as instruments of gratification or extensions of themselves. Their love is conditioned on the “performance” of their children and on how well they cater to the needs, wishes, and priorities of the parent.

Consequently, narcissistic parents oscillate between clingy emotional blackmail when they seek the child’s attention, adulation, and compliance (known as “narcissistic supply”) and steely devaluation and silent treatment when they wish to punish the child for refusing to toe the line.

Such inconstancy and unpredictability render the child insecure and codependent. When in relationships as adults, these children feel that they have to “earn” each and every morsel of love; that they will be instantly and facilely abandoned if they “underperform”; that their primary role is to “take care” of their spouse, mate, partner, or friend; and that they are less important, less endowed, less skilled, and less deserving than their significant others.

Q. What are the top concerns when daughters of narcissistic mothers start relationships? When their relationships move
forward? When their relationships end?

A. Children of narcissistic parents are ill-adapted; their personality is rigid and they are prone to deploy psychological defense mechanisms. Consequently, they display the same behaviors throughout the relationship, from start to finish and irrespective of changing circumstances.

As adults, offspring of narcissists tend to perpetuate the pathological primary relationship (with their narcissistic parents). They depend on other people for their emotional gratification and the performance of Ego or daily functions. They are needy,  demanding, and submissive. They fear abandonment, cling and display immature behaviours in their effort to maintain the “relationship” with their companion or mate upon whom they depend. No matter what abuse is inflicted upon them – they remain in the relationship. By eagerly becoming victims, codependents seek to control their abusers.

Some of them end up as inverted narcissists.

Also called “covert narcissist”, this is a co-dependent who depends exclusively on narcissists (narcissist-co-dependent). If you are living with a narcissist, have a relationship with one, if you are married to one, if you are working with a narcissist, etc. – it does NOT mean that you are an inverted narcissist.

To “qualify” as an inverted narcissist, you must CRAVE to be in a relationship with a narcissist, regardless of any abuse inflicted on you by him/her. You must ACTIVELY seek relationships with narcissists and ONLY with narcissists, no matter what your (bitter and traumatic) past experience has been. You must feel EMPTY and UNHAPPY in relationships with ANY OTHER kind of person. Only then, and if you satisfy the other diagnostic criteria of a Dependent Personality Disorder, can you be safely labelled an “inverted narcissist”.

A small minority end up being counterdependent and narcissistic, emulating and imitating their parents traits and conduct. The emotions of these children of narcissists emotions and needs are buried under “scar tissue” which had formed, coalesced, and hardened during years of one form of abuse or another. Grandiosity, a sense of entitlement, a lack of empathy, and overweening haughtiness usually hide gnawing insecurity and a fluctuating sense of self-worth.

Counterdependents are contumacious (reject and despise authority), fiercely independent, controlling, self-centered, and aggressive. They fear intimacy and are locked into cycles of hesitant approach followed by avoidance of commitment. They are “lone wolves” and bad team players.

Counterdependence is a reaction formation. The counterdependent dreads his own weaknesses. He seeks to overcome them by projecting an image of omnipotence, omniscience, success, self-sufficiency, and superiority.

Q. How do narcissistic mothers interfere (or get involved) with their daughters’ love/dating lives? How does this compare to typical mothers?

A. The narcissistic mother is a control freak and does not easily relinquish good and reliable sources of “narcissistic supply” (admiration, adulation, attention of any kind). It is the role of her children to replenish this supply, the children owe it to her. To make sure that the child does not develop boundaries, and does not become independent, or autonomous, the narcissistic parent micromanages the child’s life and encourages dependent and infantile behaviors in her offspring.

Such a parent bribes the child (by offering free lodging or financial support or “help” with daily tasks) or emotionally blackmails the child (by constantly demanding help and imposing chores, claiming to be ill or disabled) or even threatens the child (for instance: to disinherit her if she does not comply with the parent’s wishes). The narcissistic mother also does her best to scare away anyone who may upset this symbiotic relationship or otherwise threaten the delicate, unspoken contract. She sabotages any budding relationship her child develops with lies, deceit, and scorn.

Q. Are there any statistics that you know of that would shed light on how many people are dealing with either narcissism or a parent with narcissism?

A. According to the DSM IV-TR, Narcissistic Personality Disorder (NPD) is diagnosed in between 2% and 16% of the population in clinical settings (between 0.5-1% of the general population). The DSM-IV-TR proceeds to tell us that most narcissists (50-75% of all patients) are men.

“The lifetime prevalence rate of NPD is approximately 0.5-1 percent; however, the estimated prevalence in clinical settings is approximately 2-16 percent. Almost 75 percent of individuals diagnosed with NPD are male (APA, DSM IV-TR 2000).”

From the Abstract of Psychotherapeutic Assessment and Treatment of Narcissistic Personality Disorder By Robert C. Schwartz,Ph.D., DAPA and Shannon D. Smith, Ph.D., DAPA (American Psychotherapy Association, Article #3004 Annals July/August 2002)

Narcissistic Injury, Narcissistic Wound, and Narcissistic Scar

Narcissistic Injury

An occasional or circumstantial threat (real or imagined) to the narcissist’s grandiose and fantastic self-perception (False Self) as perfect, omnipotent, omniscient, and entitled to special treatment and recognition, regardless of his actual accomplishments (or lack thereof).

Narcissistic Wound

A repeated or recurrent identical or similar threat (real or imagined) to the narcissist’s grandiose and fantastic self-perception (False Self) as perfect, omnipotent, omniscient, and entitled to special treatment and recognition, regardless of his actual accomplishments (or lack thereof).

Narcissistic Scar

A repeated or recurrent psychological defence against a narcissistic wound. Such a narcissistic defence is intended to sustain and preserve the narcissist’s grandiose and fantastic self-perception (False Self) as perfect, omnipotent, omniscient, and entitled to special treatment and recognition, regardless of his actual accomplishments (or lack thereof).

Narcissists invariably react with narcissistic rage to narcissistic injury.

These two terms bear clarification (also see note):

Narcissistic Injury

Any threat (real or imagined) to the narcissist’s grandiose and fantastic self-perception (False Self) as perfect, omnipotent, omniscient, and entitled to special treatment and recognition, regardless of his actual accomplishments (or lack thereof).

The narcissist actively solicits Narcissistic Supply adulation, compliments, admiration, subservience, attention, being feared from others in order to sustain his fragile and dysfunctional Ego. Thus, he constantly courts possible rejection, criticism, disagreement, and even mockery.

The narcissist is, therefore, dependent on other people. He is aware of the risks associated with such all-pervasive and essential dependence. He resents his weakness and dreads possible disruptions in the flow of his drug: Narcissistic Supply. He is caught between the rock of his habit and the hard place of his frustration. No wonder he is prone to raging, lashing and acting out, and to pathological, all-consuming envy (all expressions of pent-up aggression).

The narcissist’s thinking is magical. In his own mind, the narcissist is brilliant, perfect, omnipotent, omniscient, and unique. Compliments and observations that accord with this inflated self-image (“The False Self“) are taken for granted and as a matter of course.

Having anticipated the praise as fully justified and in accordance with (his) “reality”, the narcissist feels that his traits, behavior, and “accomplishments” have made the accolades and kudos happen, have generated them, and have brought them into being. He “annexes” positive input and feels, irrationally, that its source is internal, not external; that it is emanating from inside himself, not from outside, independent sources. He, therefore, takes positive narcissistic supply lightly.

The narcissist treats disharmonious input – criticism, or disagreement, or data that negate the his self-perception – completely differently. He accords a far greater weight to these types of countervailing, challenging, and destabilizing information because they are felt by him to be “more real” and coming verily from the outside. Obviously, the narcissist cannot cast himself as the cause and source of opprobrium, castigation, and mockery.

This sourcing and weighing asymmetry is the reason for the narcissist’s disproportionate reactions to perceived insults. He simply takes them as more “real” and more “serious”. The narcissist is constantly on the lookout for slights. He is hypervigilant. He perceives every disagreement as criticism and every critical remark as complete and humiliating rejection: nothing short of a threat. Gradually, his mind turns into a chaotic battlefield of paranoia and ideas of reference.

Most narcissists react defensively. They become conspicuously indignant, aggressive, and cold. They detach emotionally for fear of yet another (narcissistic) injury. They devalue the person who made the disparaging remark, the critical comment, the unflattering observation, the innocuous joke at the narcissist’s expense.

By holding the critic in contempt, by diminishing the stature of the discordant conversant – the narcissist minimises the impact of the disagreement or criticism on himself. This is a defence mechanism known as cognitive dissonance.

Narcissistic Rage

Narcissists can be imperturbable, resilient to stress, and sangfroid. Narcissistic rage is not a reaction to stress it is a reaction to a perceived slight, insult, criticism, or disagreement (in other words, to narcissistic injury). It is intense and disproportional to the “offence”.

Raging narcissists usually perceive their reaction to have been triggered by an intentional provocation with a hostile purpose. Their targets, on the other hand, invariably regard raging narcissists as incoherent, unjust, and arbitrary.

Narcissistic rage should not be confused with anger, though they have many things in common.

It is not clear whether action diminishes anger or anger is used up in action but anger in healthy persons is diminished through action and expression. It is an aversive, unpleasant emotion. It is intended to generate action in order to reduce frustration. Anger is coupled with physiological arousal.

Another enigma is:

Do we become angry because we say that we are angry, thus identifying the anger and capturing it – or do we say that we are angry because we are angry to begin with?

Anger is provoked by adverse treatment, deliberately or unintentionally inflicted. Such treatment must violate either prevailing conventions regarding social interactions or some otherwise a deeply ingrained sense of what is fair and what is just. The judgement of fairness or justice is a cognitive function impaired in the narcissist.

Anger is induced by numerous factors. It is almost a universal reaction. Any threat to one’s welfare (physical, emotional, social, financial, or mental) is met with anger. So are threats to one’s affiliates, nearest, dearest, nation, favourite football club, pet and so on. The territory of anger includes not only the angry person himself, but also his real and perceived environment and social milieu.

Threats are not the only situations to incite anger. Anger is also the reaction to injustice (perceived or real), to disagreements, and to inconvenience (discomfort) caused by dysfunction.

Still, all manner of angry people narcissists or not suffer from a cognitive deficit and are worried and anxious. They are unable to conceptualise, to design effective strategies, and to execute them. They dedicate all their attention to the here and now and ignore the future consequences of their actions. Recent events are judged more relevant and weighted more heavily than any earlier ones. Anger impairs cognition, including the proper perception of time and space.

In all people, narcissists and normal, anger is associated with a suspension of empathy. Irritated people cannot empathise. Actually, “counter-empathy” develops in a state of aggravated anger. The faculties of judgement and risk evaluation are also altered by anger. Later provocative acts are judged to be more serious than earlier ones – just by “virtue” of their chronological position.

Yet, normal anger results in taking some action regarding the source of frustration (or, at the very least, the planning or contemplation of such action). In contrast, pathological rage is mostly directed at oneself, displaced, or even lacks a target altogether.

Narcissists often vent their anger at “insignificant” people. They yell at a waitress, berate a taxi driver, or publicly chide an underling. Alternatively, they sulk, feel anhedonic or pathologically bored, drink, or do drugs – all forms of self-directed aggression.

From time to time, no longer able to pretend and to suppress their rage, they have it out with the real source of their anger. Then they lose all vestiges of self-control and rave like lunatics. They shout incoherently, make absurd accusations, distort facts, and air long-suppressed grievances, allegations and suspicions.

These episodes are followed by periods of saccharine sentimentality and excessive flattering and submissiveness towards the victim of the latest rage attack. Driven by the mortal fear of being abandoned or ignored, the narcissist repulsively debases and demeans himself.

Most narcissists are prone to be angry. Their anger is always sudden, raging, frightening and without an apparent provocation by an outside agent. It would seem that narcissists are in a CONSTANT state of rage, which is effectively controlled most of the time. It manifests itself only when the narcissist’s defences are down, incapacitated, or adversely affected by circumstances, inner or external.

Pathological anger is neither coherent, not externally induced. It emanates from the inside and it is diffuse, directed at the “world” and at “injustice” in general. The narcissist is capable of identifying the IMMEDIATE cause of his fury. Still, upon closer scrutiny, the cause is likely to be found lacking and the anger excessive, disproportionate, and incoherent.

It might be more accurate to say that the narcissist is expressing (and experiencing) TWO layers of anger, simultaneously and always. The first layer, of superficial ire, is indeed directed at an identified target, the alleged cause of the eruption. The second layer, however, incorporates the narcissist’s self-aimed wrath.

Narcissistic rage has two forms:

I. Explosive – The narcissist flares up, attacks everyone in his immediate vicinity, causes damage to objects or people, and is verbally and psychologically abusive.

II. Pernicious or Passive-Aggressive (P/A) – The narcissist sulks, gives the silent treatment, and is plotting how to punish the transgressor and put her in her proper place. These narcissists are vindictive and often become stalkers. They harass and haunt the objects of their frustration. They sabotage and damage the work and possessions of people whom they regard to be the sources of their mounting wrath.

Founding Fathers and The Character of States

Even mega-states are typically founded by a small nucleus of pioneers, visionaries, and activists. The United States is a relatively recent example. The character of the collective of Founding Fathers has a profound effect on the nature of the polity that they create: nations spawned by warriors tend to be belligerent and to nurture and cherish military might throughout their history (e.g., Rome); When traders and businessman establish a country, it is likely to cultivate capitalistic values and thrive on commerce and shipping (e.g., Netherlands); The denizens of countries formed by lawyers are likely to be litigious.

 

The influence of the Founding Fathers does not wane with time. On the very contrary: the mold that they have forged for their successors tends to rigidify and be sanctified. It is buttressed by an appropriate ethos, code of conduct, and set of values. Subsequent and massive waves of immigrants conform with these norms and adapt themselves to local traditions, lores, and mores.

 

Back to the United States:

 

Thinkers and scholars as diverse as Christopher Lasch in “The Cultural Narcissist” and Theodore Millon in “Personality Disorders of Everyday Life” have singled out the United States as the quintessential narcissistic society.

 

The “American Dream” in itself is benign. It involves materialistic self-realization, the belief in the ideal of equal opportunities and equal access to the system, and in just rewards for hard work, merit, and natural gifts. But the Dream has been rendered nightmarish by the confluence with America’s narcissistic traits.

 

America’s internal ethos is universally-accepted by all Americans. It incorporates the American Dream and the conviction that America stands for everything that is good and right. Consequently, as the reification of goodness, the United States is in constant battle with evil and its ever-changing demonic emissaries – from Hitler to Saddam Hussein.

 

There is no national consensus about America’s external ethos. Some Americans are isolationists, others interventionists. Both groups are hypervigilant, paranoid, and self-righteous – but isolationists are introverted and schizoid. Theirs is  siege mentality. Interventionists are missionary. They feel omnipotent and invincible. They are extroverted and psychopathic.

 

 

 

 

This pathology can be traced back and attributed to a confluence of historical events and processes, the equivalents of trauma and abuse in an individual’s early childhood.

 

The United States of America started out as a series of loosely connected, remote, savage, and negligible colonial outposts. The denizens of these settlements were former victims of religious persecution, indentured servants, lapsed nobility, and other refugees. Their Declaration of Independence reads like a maudlin list of grievances coupled with desperate protestations of love and loyalty to their abuser, the King of Britain.

 

The inhabitants of the colonies defended against their perceived helplessness and very real inferiority with compensatory, imagined, and feigned superiority and fantasies of omnipotence. Victims frequently internalize their abusers and themselves become bullies. Hence the rough, immutable kernel of American narcissism.

 

The United States was (until the Civil Rights Movement of the 1960s) and still is, in some important respects, a pre-Enlightenment, white supremacist society. It is rife with superstition, prejudice, conspicuous religiosity, intolerance, philistinism, and lack of social solidarity. Its religiosity is overt, aggressive, virulent and ubiquitous. It is replete with an eschatology, which involves a changing cast of demonized “enemies”, both political and cultural.

 

The Civil War was fought between 2 America’s: the South, a perverted rendition of Europe in the 16th and 17th centuries, and the North, a harbinger of modern, multicultural immigrant societies. The North and the American Dream prevailed, the slaves were freed, and the Southern way of life, that of “gentlemen with leisure”, was replaced by a workaholic society where everyone is a slave to money and leisure is an ever rarer commodity.

 

Americans’ religion is a manifestation of their “Chosen People Syndrome”. They are missionary, messianic, zealous, fanatical, and nauseatingly self-righteous, bigoted, and hypocritical. This is especially discernible in the double-speak and double-standard that underlies American foreign policy.

 

American altruism is misanthropic and compulsive. They often give merely in order to control, manipulate, and sadistically humiliate the recipients.

 

Narcissism is frequently comorbid with paranoia. Americans cultivate and nurture a siege mentality which leads to violent acting out and unbridled jingoism. Their persecutory delusions sit well with their adherence to social Darwinism (natural selection of the fittest, let the weaker fall by the wayside, might is right, etc.).

 

Consequently, the United States always finds itself in company with the least palatable regimes in the world: together with Nazi Germany it had a working eugenics program (the 1935 anti-Jewish Nuremberg Laws and the Nazi sterilization law were modeled after American anti-miscegenation and sterilization statutes), together with the likes of Saudi Arabia it executes its prisoners, it was the last developed nation to abolish slavery, alone with South Africa it had instituted official apartheid in a vast swathe of its territory.

 

Add to this volatile mix an ethos of malignant individualism, racism both latent and overt, a trampling, “no holds barred” ambitiousness, competitiveness, frontier violence-based morality, and proud simple-mindedness – and an ominous portrait of the United States as a deeply disturbed polity emerges.

 


Also Read

 

Islam and Liberalism

 

Narcissistic Collectives

 

The Cultural Narcissist

 

The Roots of anti-Americanism

 

And Then There Were Too Many

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

European Banks Threatened by Identity Theft

European banks, from Sweden to Austria, are likely to face, in the near future, an unprecedented wave of attempts at identity theft. Hackers from Latvia to Ukraine and from Serbia to Bulgaria are now targeting financial institutions. The global crisis has added to the rows of unemployed former spies, laid-off bankers, and computer programmers. Networks of secret agents, knowledgeable financiers, and computer-savvy criminals have sprung all over Eastern and Central Europe and the Balkans.
 
How can Europe’s banks defend themselves?
 
1. By assigning account or relationship managers to all business accounts and individual accounts above a certain size. This is the practice in private banking and investment banking, but it has yet to spread to retail. A one-on-one line of communication between client and specific bank officer places an insurmountable obstacle in front of hackers and criminals.
 
2. Banks should allow their clients to “block” their accounts at no charge to the client. Account blockage means that all transfers from the account require the confirmation and approval of one or two specific bank officers who know the client personally. Thus, even if a hacker or a criminal were to succeed to effect a transfer of funds, such illicit and damaging activity could be blocked by the bank.
 
3. Banks should ignore and disallow instructions in the account received by e-mail. E-mail communication is amenable to spoofing, hijacking, hacking, and other forms of impersonation. Even Web-based e-mail services such as Gmail are highly insecure, especially over wireless networks.
 
4. Instructions by fax should be accepted only after the client provided, verbally, a one time code (see below).
 
5. Verbal communication should be conducted via mobile phones, not fixed or land lines. The mobile phone’s SIM card guarantees the identity of the specific device used and allows for tracing in case a crime has been committed. On many networks the communication flow is encrypted. Man-in-the-middle attacks and interception are more difficult with cell phones.
 
Online Banking Safeguards

All of Europe’s major banks offer to their customers financial services and products through the Internet. But there’s a problem: computer security. To withstand the coordinated onslaught of hackers and cyber-criminals, who are constantly trying to empty the bank accounts of their victims, online banking Websites must incorporate many defensive safety features. These render the entire experience cumbersome and complicated and deter the vast majority of clients.

Generally speaking, European banks are far safer than American ones as far as online banking and their online presence go. The list below is short and by no means exhaustive and is based on a study conducted at the University of Michigan by Atul Prakash, a professor in the department of electrical engineering and computer science, and two doctoral students, Laura Falk and Kevin Borders:

1. All the pages of the bank’s Website must use SSL (Secure Sockets Layer) and TLS encryption technologies. In the Internet Explorer Web browser, a small, yellow padlock icon appears at the bottom or the top of the page when such encryption is available. It prevents hackers from tapping into the exchange of information between the user’s computer and the bank’s servers and routers. Most browsers now offer also a wide variety of anti-phishing protections.

2. Users should not use their computer keyboard to type in passwords. Many computers are infected with keyloggers: small software applications that monitor the user’s typing and pass on the information to networks of criminals. Instead, the bank should provide a “virtual keyboard” (a tiny on-screen graphic that looks like a keyboard). Users can then click their mouse and press the various “keys” of the virtual keyboard to form the password. Some banks use Java “sandboxing” and virtualization technologies in order to isolate the online banking session from the user’s potentially-infected browser or computer.

3. The banking Website should not re-direct the user to other domains or sites (which potentially are not as secure).

4. The bank should insist on strong passwords: minimum five characters, allowing combinations of numerals and letters, including capitalized ones. Few banks adhere to this rule, though. Many of them allow passwords with only 4-5 numerals.

5. The bank should never send any information pertaining to the account – especially not passwords – via e-mail. Many European banks violate this cardinal rule by sending a staggering amount of information about the account via email, including account numbers, balances, movements, and ownership.

6. The bank should insist on “two-factor authentication”. The user would need a username and password to access the Website. But, to transact in the account, he would make use of one time “tokens” (codes). Each user should be equipped with printed lists of such codes or with a special device that generates them. They can also receive the codes via SMS. The codes are used to transfer money, change the password, change the limit of withdrawal, give instructions regarding securities and deposits, etc.

Dreams of Mental Illness

A Dream (Night of May 8/9, 2009)

Throughout my dream life, Nazism (the regime, its operatives, and its visual manifestations) represented my mental health disorder, the rot that is my being.

In my dream, a squadron of high-ranking Nazis invades my rented apartment with the aim of confiscating my collections (mainly books I had packed in cardboard boxes and stashed in what passed for storage space in my real abode in Israel many years ago). The physical premises in the dream are a combination between my parents’ house and the apartment I shared with my first wife. In other words: they represent the entirety of my life.

As they roam my home, fingering objects and evaluating them, I desperately try to explain to the them that I have abstained from other expenses to be able to afford my prized possessions. They ignore my pleas as they boisterously participate in the hustle and bustle, climbing up and down stairs and calling to each other. It then occurs to me that I envy Hitler who remains untouchable despite his vast library. Despite the dire circumstances, I am still hopeful that my things will be returned to me, unmolested, once the misunderstanding that is at the base of these ominous proceedings is cleared up.

Thus, even in my dream, I realize how my disease is set dead against everything I love and cherish: my privacy, my person, my learning, and the accumulated goods that make an existence. My narcissism is all-pervasive, hideously energetic, tyrannical, and unfair. It is a malignant manifestation of my self-destructive and self-defeating urges.

A senior Nazi orders me to join an SS doctor-officer in his rounds as he compiles an inventory of tangibles in the neighborhood. There are two of us detailed to this ostensibly pedestrian mission: myself and a street-wise and resourceful child whose face I never see, but whose presence is clear. His cheer and acumen immediately render him my competitor. It is clear that only one of us will survive.

This impish child is my True Self and to outlive my disorder (my Nazi tormentors), I have to eliminate him. The only way to come on top is to demonstrate to our indifferent slavemaster how profoundly and overwhelmingly more intelligent I am. I want to make it worth the SS officer’s while to keep me alive, even as he sacrifices my co-worker. In other words: terrified by my sickness, I choose to become the False Self.

I have a stomach-churning four-pronged epiphany right there and then: (1) This ordeal is not going to end soon; (2) I have to make it to the end of the War (another 2 years, as the dream inexplicably takes place in 1943); (3) As death is administered randomly and off-handedly by the Nazis, my chances to survive are not good; (4) I am ill-equipped to cope in an environment that values practical, or somatic skills above intellectual achievements and capacities.

The three of us proceed from one backyard to another, taking stock of all the physical objects in them. As we progress, I commit a mistake and the SS man notices it. Endowed with the gifts of gab and blarney, I assure him that it was intentional and that he has nothing to worry about, he can leave it all to me. “If this happens again, feel free to torture me!” – I protest to his bemusement. He seems skeptical, but doesn’t put a bullet through the back of my skull, as I dreaded he would.

The tour ends at a familiar site: the lane of semi-detacheds, among which is my grandparents’. The entire row of dilapidated houses (in reality, long demolished) is enclosed within a wire fence. The objects strewn in the weed-grown backyards are borrowed from my childhood. The door to my grandparents’ unit is ajar. The great commotion inside indicates that this is the Headquarters of the Nazis (read: where my disease originated). My streetwise and resourceful colleague enters it and at first I can hear his voice, but then it ceases. I know that he is dead.

The SS-officer turns to me and says: “It’s time to complete the ethics chapter of our report”. I seethe inside: “The hypocrite! What do the Nazis have to do with ethics?” Something in me, a sliver of sanity, rebels against the inane demands of my disorder and is revolted by its confabulated fakery. I flip through the notepad that we have used to take the inventory and mutely indicate that it has run out of empty pages. The officer dives into an inner vest pocket and emerges with a cheap, blue plastic-bound diary. He searches for an empty leaf. As he turns the pages, I notice handwritten comments about the genocidal activities of various “gangs”.

Next I know, the SS doctor is holding a baby in his arms, examining it in a clinically-aloof but thorough manner. The boy is deformed: the skin on the right side of his face is covered with a patchwork of purplish scales; his lips are bumpy; his eyes wander aimlessly, unfocused and dim.

The doctor takes meticulous notes and then rises from his crouch, the baby cooing, still in his embrace. He enters my grandparents’ house, I hear a shot and the baby’s pale body is hurled on top of a heap of still corpses in the garden.

Two Dreams (Night of November 6/7, 2006)

I dreamt that I am a child. I am surrounded by family members who pay scant attention to me. They go about their bustling daily lives and I merely exist on the fringes of their awareness. Suddenly I notice a pure white bird, a cross between a seagull and a quail or a magpie. It is strutting on a cabinet shelf, turning itself into an impeccably shaped ball and rolling with brio among the statuettes and vases. I finally succeed to draw attention to myself by pointing to this magical bird and its nigh-impossible exploits. The fowl does nothing of value or utility – but it still garners narcissistic supply for me. This bird is my pathological narcissism.

Seamlessly and gradually, the bird metamorphoses into a swallow – plain, grey, small, and inconspicuous. Still, it is far more clever and useful than its erstwhile transformation. It fulfills functions: it cleans the house, it turns electrical appliances on and off, it even communicates, perhaps via telepathy.

Despite the fact that the sparrow – the drab adult incarnation of the flamboyant seagull-quail – is helpful and charitable, the adults around me reject it cruelly and consign it to the weather-beaten porch, behind a glass partition. The swallow is baffled; why is it being so punished? It tries to prove its merit by sweeping clean with a broom the entire balcony. To no avail.

I point out to the adults how incredible this tiny bird is and how productive. “See how it has scrubbed the verandah sparkling shine!” – I implore. But they are uninterested. I stare at my hyper-intelligent bird, deeply pained and sad. I know that I will never ever have a bird like this again: so clever, so industrious, so functional. I can communicate with it from now on only through a glass darkly. And one day she surely would be gone.

When narcissists grow old, society forces them to let go of major facets of their hitherto unbridled pathological narcissism. This coerced transfiguration makes them very sad, angry and bitter. Narcissists find it difficult to give up their narcissism. They are shocked by the fact that they no are no longer able to attract attention and adulation to themselves (to their magic birds). They then realize that their True Self (the child) is immature and helpless and their False Self (the bird) is a social outcast.

In my second dream, there was a black kid. He inhabited a tiny cubicle, crammed to the ceiling with books, amongst them, prominently displayed, my tome, “Malignant Self Love – Narcissism Revisited”. This leads me to believe that this child is I, the author. But why black? And why a child? I am a white, middle-aged male.

Blacks were discriminated against, excommunicated, and persecuted throughout their sad history as slaves in the Americas and as natives under colonial administrations. I feel like that: a freak, shunned by one and all and victimized by “normal people“. My True Self (that does the dreaming) is an immature child.

The child is despondent and depressed. He shuts himself in his room and refuses to eat or drink and, most alarmingly, won’t even touch his precious books. A procession of adults gently force themselves into his living space in order to cheer him up. Among them is a white cheerleader (adolescent girl), beating a drum and blowing a trumpet and a colored magician with a top hat. They represent my defense mechanisms: narcissism (the cheerleader) and magical thinking (the magician).

The child in the dream is instantly reassured and uplifted by their presence. He says to himself: How wonderful for any kid to be surrounded by such support and love. My defense mechanisms, including my pathological narcissism, keep me alive. I need them in order to survive and function. By ignoring them or trying to suppress them, I place myself at risk.

The Sad Dreams of the Narcissst

I dream of my childhood. And in my dreams we are again one big unhappy family. I sob in my dreams, I never do when I am awake. When I am awake, I am dry, I am hollow, mechanically bent upon the maximization of Narcissistic Supply. When asleep, I am sad. The all-pervasive, engulfing melancholy of somnolence. I wake up sinking, converging on a black hole of screams and pain. I withdraw in horror. I don’t want to go there. I cannot go there.

People often mistake depression for emotion. They say: “But you are sad” and they mean: “But you are human”, “But you have emotions”. And this is wrong.

True, depression is a big component in a narcissist’s emotional make-up. But it mostly has to do with the absence of Narcissistic Supply.

It mostly has to do with nostalgia to more plentiful days, full of adoration and attention and applause. It mostly occurs after the narcissist has depleted his Secondary Source of Narcissistic Supply (spouse, mate, girlfriend, colleagues) for a “replay” of his days of glory. Some narcissists even cry – but they cry exclusively for themselves and for their lost paradise. And they do so conspicuously and publicly – to attract attention.

The narcissist is a human pendulum hanging by the thread of the void that is his False Self. He swings between brutal and vicious abrasiveness – and mellifluous, saccharine sentimentality. It is all a simulacrum. A verisimilitude. A facsimile. Enough to fool the casual observer. Enough to extract the drug – other people’s glances – the reflection that sustains this house of cards somehow.

But the stronger and more rigid the defences – and nothing is more resilient than narcissism – the bigger and deeper the hurt they aim to compensate for.

One’s narcissism stands in direct relation to the seething abyss and the devouring vacuum that one harbours in one’s True Self.

I know it’s there. I catch glimpses of it when I am tired, when I hear music, when reminded of an old friend, a scene, a sight, a smell. I know it is awake when I am asleep. I know that it subsists of pain – diffuse and inescapable. I know my sadness. I have lived with it and I have encountered it full force.

Perhaps I choose narcissism, as I have been “accused”. And if I do, it is a rational choice of self-preservation and survival. The paradox is that being a self-loathing narcissist may be the only act of self-love I have ever committed.

The Narcissist’s Clarion Call

Background

This dream was related to me by a male, 46 years old, who claims to be in the throes of a major personal transformation. Whether he is a narcissist (as he believes himself to be) or not is quite irrelevant. Narcissism is a language. A person can choose to express himself in it, even if he is not possessed by the disorder. The dreamer made this choice.

Henceforth, I will treat him as a narcissist, though insufficient information renders a “real” diagnosis impossible. Moreover, the subject feels that he is confronting his disorder and that this could be a significant turning point on his way to being healed. It is in this context that this dream should be interpreted. Evidently, if he chose to write to me, he is very preoccupied with his internal processes. There is every reason to believe that such conscious content invaded his dream.

The Dream

“I was in a run-down restaurant/bar with two friends sitting at a table in a large open area with a few other tables and a bar. I did not like the music or the smoky atmosphere or other customers or greasy food, but we were travelling and were hungry and it was open and the only place we could find.

There was a woman with other people at a table about 10 feet in front of me that I found attractive, and noticed she was noticing me as well. There was also another woman with other people at a table about 30 feet to my right, old with heavy make-up and poorly dyed hair, loud, obnoxious, drunk who noticed me. She started saying negative things to me, and I tried to ignore her. She just got louder and more derogatory, with horrible rude and jabbing comments. I tried to ignore her, but my other friends looked at me with raised eyebrows, as if to ask: ‘How much more are you going to take before you stand up for yourself?’ I felt sick to my stomach, and did not want to confront her, but everyone in the place was now noticing her confrontation of me, and she was almost screaming at me. I couldn’t believe no one was telling her to stop it, to be civil, to be nice.

I finally looked over at her and raised my voice and told her to shut up. She looked at me and seemed to get even angrier, and then looked at her plate and picked up a piece of food and threw it at me! I couldn’t believe it. I told her I wasn’t going to take one more thing, and to stop it now or I would call the police. She got up, walked towards me, picking up a plate of popcorn from another table, and upended it flat upon the top of my head. I stood up and said: ‘That’s it! That’s assault! You’re going to jail!’ and went to the cash register area by the door and called the police.

The police instantly appeared and took her away, with her resisting arrest the whole time. I sat down and someone at the table next to me said: ‘Now you can open up the dam gate.’ I said: ‘What?’, and he explained how the woman was actually pretty powerful and owned a dam and had shut the gate down years ago, but that now she was locked up we could go open it up.

We piled into a truck and I was led into a cavernous room and shown a small room with a glass wall in it and a big wheel, a control valve. I was told that I could turn it whenever I wanted. So I started to turn it and the water started flowing. I could easily see it through the glass, and the level on the glass rose higher the more I turned the wheel. Soon there was a torrent, and it was thrilling. I had never seen such an incredible roar of water. It was like the Niagara falls flowing through the huge room. I got frightened along with being thrilled, but discovered I could lessen the water with the valve if it got to be too much. It went on for a long time, and we whooped and laughed and felt so excited. Finally, the water grew less no matter how wide I opened the valve, and it reached a steady flow.

I noticed the pretty woman from the grill way across the huge area, and she seemed to be looking for someone. I hoped it was me. I opened the door, and went out to go meet her. On the way out, I got grease on my hand, and picked up a rag on the table to wipe it off. The rag had even more grease on it, and so now my hands were completely covered in grease. I picked up another rag on top of a box, and there were wet spark plugs stuck with globs of grease to the underside of the rag, lined up in order as if they used to be in an engine and someone stuck them in this order on purpose, and some of it got on my clothes. The guys with me laughed and I laughed with them, but I left without going to meet the woman, and we went back to the grill.

I found myself in a tiny room with a table in it and a picture window looking out into the area where everyone was sitting and eating. The door was open into a back hallway. I started to go out, but a man was coming into the room. For some reason he frightened me, and I backed up. However, he was robot-like, and walked to the window and looked out to the dining area, making no indication that he even noticed me, and stared blandly at the people having fun. I left and went out into the dining area. I noticed everyone staring at me in an unfriendly way. I started for the exit, but one of the policemen who had arrested the woman from the night before was off-duty in plain clothes and grabbed my arm and twisted me around and shoved me face down on a table. He told me that what I did to the woman was wrong, and that no one liked me because of it. He said that just because I had the law on my side and was in the right didn’t mean anyone would like me. He said if I was smart I would leave town. Others were around me and spit on me.

He let me go, and I left. I was driving in a car alone out of town. I didn’t know what became of the friends I was with. I felt both elated and ashamed at the same time, crying and laughing at the same time, and had no idea where to go and what I was doing.”

The Interpretation

As the dream unfolds, the subject is with two friends. These friends vanish towards the end of the dream and he doesn’t seem to find this worrisome. “I didn’t know what became of the friends I was with.” This is a strange way to treat one’s friends. It seems that we are dealing not with three dimensional, full-blown, flesh and blood friends but with FRIENDLY MENTAL FUNCTIONS. Indeed, they are the ones who encourage the subject to react to the old woman’s antics. “How much more are you going to take before you stand up for yourself?” – they ask him, cunningly. All the other people present at the bar-restaurant do not even bother to tell the woman “to stop, to be civil, to be nice”. This eerie silence contributes to the subject’s reaction of disbelief that mushrooms throughout this nightmare. At first, he tries to emulate their behaviour and to ignore the woman himself. She says negative things about him, goes louder and more derogatory, horribly rude and jabbing and he still tries to ignore her. When his friends push him to react: “I felt sick to my stomach and did not want to confront her.” He finally does confront her because “everyone was noticing” as she was almost screaming at him.

The subject emerges as the plaything of others. A woman screams at him and debases him, friends prod him to react, and motivated by “everyone” he does react. His actions and reactions are determined by input from the outside. He expects others to do for him the things that he finds unpleasant to do by himself (to tell the woman to stop, for instance). His feeling of entitlement (“I deserve this special treatment, others should take care of my affairs”) and his magical thinking (“If I want something to happen, it surely will”) are so strong – that he is stunned when people do not do his (silent) bidding. This dependence on others is multi-faceted. They mirror the subject to himself. He modifies his behaviour, forms expectations, gets disbelievingly disappointed, punishes and rewards himself and takes behavioural cues from them (“The guys with me laughed and I laughed with them”). When confronted with someone who does not notice him, he describes him as robot-like and is frightened by him. The word “look” disproportionately recurs throughout the text. In one of the main scenes, his confrontation with the rude, ugly woman, both parties do not do anything without first “looking” at each other. He looks at her before he raises his voice and tells her to shut up. She looks at him and gets angrier.

The dream opens in a “run down” restaurant/bar with the wrong kind of music and of customers, a smoky atmosphere and greasy food. The subject and his friends were travelling and hungry and the restaurant was the only open place. The subject takes great pains to justify his (lack of) choice. He does not want us to believe that he is the type of person to willingly patronise such a restaurant. What we think about him is very important to him. Our look still tends to define him. Throughout the text, he goes on to explain, justify, excuse, reason and persuade us. Then, he suddenly stops. This is a crucial turning point.

It is reasonable to assume that the subject is relating to his personal Odyssey. At the end of his dream, he continues his travels, continues his life “ashamed and elated at the same time”. We are ashamed when our sense of propriety is offended and we are elated when it is reaffirmed. How can these contradictory feelings coexist? This is what the dream is about: the battle between what the subject has been taught to regard as true and proper, the “shoulds” and the “oughts” of his life, usually the result of overly strict upbringing – and what he feels is good for him. These two do not overlap and they foster in the subject a sense of escalating conflict, enacted before us. The first domain is embedded in his Superego (to borrow Freud’s quasi-literary metaphor). Critical voices constantly resound in his mind, an uproarious opprobrium, sadistic criticism, destructive chastising, uneven and unfair comparisons to unattainable ideals and goals. On the other hand, the powers of life are reawakening in him with the ripening and maturation of his personality. He vaguely realises what he missed and misses, he regrets it, and he wants out of his virtual prison. In response, his disorder feels threatened and flexes its tormenting muscles, a giant awakened, Atlas shrugged. The subject wants to be less rigid, more spontaneous, more vivacious, less sad, less defined by the gaze of others, and more hopeful. His disorder dictates rigidity, emotional absence, automatism, fear and loathing, self-flagellation, dependence on Narcissistic Supply, a False Self. The subject does not like his current locus in life: it is dingy, it is downtrodden, it is shabby, and inhabited by vulgar, ugly people, the music is wrong, it is fogged by smoke, polluted. Yet, even while there, he knows that there are alternatives, that there is hope: a young, attractive lady, mutual signalling. And she is closer to him (10 feet) than the old, ugly woman of his past (30 feet). His dream will not bring them together, but he feels no sorrow. He leaves, laughing with the guys, to revisit his previous haunt. He owes this to himself. Then he continues his life.

He finds himself, in the middle of the road of life, in the ugly place that is his soul. The young woman is only a promise. There is another woman “old, with heavy make-up, poorly dyed hair, loud, obnoxious, drunk”. This is his mental disorder. It can scarcely sustain the deception. Its make-up is heavy, its hair dyed poorly, its mood a result of intoxication. It could well be the False Self or the Superego, but I rather think it is the whole sick personality. She notices him, she berates him with derogatory remarks, she screams at him. The subject realises that his disorder is not friendly, that it seeks to humiliate him, it is out to degrade and destroy him. It gets violent, it hurls food at him, it buries him under a dish of popcorn (a cinema theatre metaphor?). The war is out in the open. The fake coalition, which glued the shaky structures of the fragile personality together, exists no longer. Notice that the subject does not recall what insults and pejorative remarks were directed at him. He deletes all the expletives because they really do not matter. The enemy is vile and ignoble and will make use and excuse of any weakness, mistake and doubt to crack the defence set up by the subject’s budding healthier mental structures (the young woman). The end justifies all means and it is the subject’s end that is sought. There is no self-hate more insidious and pernicious than the narcissist’s.

But, to fight his illness, the subject still resorts to old solutions, to old habits and to old behaviour patterns. He calls the police because they represent the Law and What Is Right. It is through the rigid, unflinching, framework of a legal system that he hopes to suppress what he regards as the unruly behaviour of his disorder. Only at the end of his dream he comes to realise his mistake: “He said that just because I had the law on my side and I was in the right didn’t mean that anyone would like me.” The Police (who appear instantly because they were always present) arrest the woman, but their sympathy is with her. His true aides can be found only among the customers of the restaurant/bar, whom he found not to his liking (“I did not like … the other customers…”). It is someone in the next table who tells him about the dam. The way to health is through enemy territory, information about healing can be gotten only from the sickness itself. The subject must leverage his own disorder to disown it.

The dam is a potent symbol in this dream. It represents all the repressed emotions, the now forgotten traumas, the suppressed drives and wishes, fears and hopes. It is a natural element, primordial and powerful. And it is dammed by the disorder (the vulgar, now-imprisoned, lady). It is up to him to open the dam. No one will do it for him: “Now YOU can open the dam gate.” The powerful woman is no more, she owned the dam and guarded its gates for many years ago. This is a sad passage about the subject’s inability to communicate with himself, to experience his feelings unmediated, to let go. When he does finally encounter the water (his emotions), they are safely contained behind glass, visible but described in a kind of scientific manner (“the level on the glass rose higher the more I turned the wheel”) and absolutely controlled by the subject (using a valve). The language chosen is detached and cold, protective. The subject must have been emotionally overwhelmed but his sentences are borrowed from the texts of laboratory reports and travel guides (“Niagara Falls”). The very existence of the dam comes as a surprise to him. “I said: What?, and he explained.”

Still, this is nothing short of a revolution. It is the first time that the subject acknowledges that there is something hidden behind a dam in his brain (“cavernous room”) and that it is entirely up to him to release it (“I was told that I could turn it whenever I wanted”). Instead of turning around and running in panic, the subject turns the wheel (it is a control valve, he hurries to explain to us, the dream must be seen to obey the rules of logic and of nature). He describes the result of his first encounter with his long repressed emotions as “thrilling”, “incredible” “roar(ing)”, “torrent(ial)”. It did frighten him but he wisely learned to make use of the valve and to regulate the flow of his emotions to accord with his emotional capacity. And what were his reactions? “Whooped”, “laughed”, “excited”. Finally, the flow became steady and independent of the valve. There was no need to regulate the water anymore. There was no threat. The subject learned to live with his emotions. He even diverted his attention to the attractive, young woman, who reappeared and seemed to be looking for someone (he hoped it was for him).

But, the woman belonged to another time, to another place and there was no turning back. The subject had yet to learn this final lesson. His past was dead, the old defence mechanisms unable to provide him with the comfort and illusory protection that he hitherto enjoyed. He had to move on, to another plane of existence. But it is hard to bid farewell to part of you, to metamorphesise, to disappear in one sense and reappear in another. A break in one’s consciousness and existence is traumatic no matter how well controlled, well intentioned and beneficial.

So, our hero goes back to visit his former self. He is warned: it is not with clean hands that he proceeds. They get greasier the more he tries to clean them. Even his clothes are affected. Rags, wet (useless) spark plugs, the ephemeral images of a former engine all star in this episode. Those are passages worth quoting (in parentheses my comments):

“I noticed the pretty woman from the grill (=from my past) way across the huge area (=my brain), and she seemed to be looking for someone. I hoped it was me. I opened the door, and went out to go meet her (=back to my past). On the way out, I got grease on my hand (=dirt, warning), and picked up a rag on the table to wipe it off. The rag had even more grease on it (=no way to disguise the wrong move, the potentially disastrous decision), and so now my hands were completely covered in grease (=dire warning). I picked up another rag on top of a box, and there were wet (=dead) spark plugs stuck with globs of grease to the underside of the rag, lined up in order as if they used to be in an engine (=an image of something long gone) and someone stuck them in this order on purpose, and some of it got on my clothes. The guys with me laughed and I laughed with them (=he laughed because of peer pressure, not because he really felt like it), but I left without going to meet the woman, and we went back to the grill (=to the scene of his battle with his mental disorder).”

But, he goes on to the grill, where it all started, this undefined and untitled chain of events that changed his life. This time, he is not allowed to enter, only to observe from a tiny room. Actually, he does not exist there anymore. The man that enters his observation post, does not even see him or notice him. There are grounds to believe that the man who thus entered was the previous, sick version of the subject himself. The subject was frightened and backed up. The robot-like person (?) looked through the window, stared blandly at people having fun. The subject then proceeded to commit the error of revisiting his past, the restaurant. Inevitably, the very people that he debunked and deserted (the elements of his mental disorder, the diseased occupants of his mind) were hostile. The policeman, this time off duty (=not representing the Law) assaults him and advises him to leave. Others spit on him. This is reminiscent of a religious ritual of ex-communication. Spinoza was spat on in a synagogue, judged to have committed in heresy. This reveals the religious (or ideological) dimension of mental disorders. Not unlike religion, they have their own catechism, compulsive rituals, set of rigid beliefs and “adherents” (mental constructs) motivated by fear and prejudice. Mental disorders are churches. They employ institutions of inquisition and punish heretical views with a severity befitting the darkest ages.

But these people, this setting, exert no more power over him. He is free to go. There is no turning back now, all bridges burnt, all doors shut firmly, he is a persona non grata in his former disordered psyche. The traveller resumes his travels, not knowing where to go and what he is doing. But he is laughing and crying and ashamed and elated. In other words, he, finally, after many years, experiences emotions. On his way to the horizon, the dream leaves the subject with a promise, veiled as a threat “If you were smart you would leave town.” If you know what is good for you, you will get healthy. And the subject seems to be doing just that.


Also Read

 Metaphors of the Mind

The Dialogue of Dreams

Treatment Modalities and Psychotherapies

The Dethroning of Man in the Western Worldview

Whatever its faults, religion is anthropocentric while science isn’t (though, for public relations considerations, it claims to be). Thus, when the Copernican revolution dethroned Earth and Man as the twin centers of God’s Universe it also dispensed with the individual as an organizing principle and exegetic lens. This was only the first step in a long march and it was followed by similar developments in a variety of fields of human knowledge and endeavor.

Consider technology, for instance. Mass industrial production helped rid the world of goods customized by artisans to the idiosyncratic specifications of their clients. It gave rise to impersonal multinationals, rendering their individual employees, suppliers, and customers mere cogs in the machine. These oversized behemoths of finance, manufacturing, and commerce dictated the terms of the marketplace by aggregating demand and supply, trampling over cultural, social, and personal differences, values, and preference. Man was taken out of the economic game, his relationships with other actors irreparably vitiated.

Science provided the justification for such anomic conduct by pitting “objective” facts versus subjective observers. The former were “good” and valuable, the latter to be summarily dispensed with, lest they “contaminate” the data by introducing prejudice and bias into the “scientific method”. The Humanities and Social Sciences felt compelled to follow suit and imitate and emulate the exact sciences because that’s where the money was in research grants and because these branches of human inquiry were more prestigious.

In the dismal science, Economics, real-life Man, replete with emotions and irrational expectations and choices was replaced by a figmentary concoction: “Rational Man”, a bloodless, lifeless, faceless “person” who maximizes profits and optimizes utility and has no feelings, either negative or positive. Man’s behavior, Man’s predilections, Man’s tendency to err, to misjudge, to prejudge, and to distort reality were all ignored, to the detriment of economists and their clients alike.

Similarly, historians switched from the agglomeration and recounting of the stories of individuals to the study of impersonal historical forces, akin to physics’ natural forces. Even individual change agents and leaders were treated as inevitable products of their milieu and, so, completely predictable and replaceable.

In politics, history’s immature sister, mass movements, culminating in ochlocracies, nanny states, authoritarian regimes, or even “democracies“, have rendered the individual invisible and immaterial, a kind of raw material at the service of larger, overwhelming, and more important social, cultural, and political processes.

Finally, psychology stepped in and provided mechanistic models of personality and human behavior that suspiciously resembled the tenets and constructs of reductionism in the natural sciences. From psychoanalysis to behaviorism, Man was transformed into a mere lab statistic or guinea pig. Later on, a variety of personality traits, predispositions, and propensities were pathologized and medicalized in the “science” of psychiatry. Man was reduced to a heap of biochemicals coupled with a list of diagnoses. This followed in the footsteps of modern medicine, which regards its patients not as distinct, unique, holistic entities, but as diffuse bundles of organs and disorders.

The first signs of backlash against the elimination of Man from the West’s worldview appeared in the early 20th century: on the one hand, a revival of the occult and the esoteric and, on the other hand, Quantum Mechanics and its counterintuitive universe. The Copenhagen Interpretation suggested that the Observer actually creates the Universe by making decisions at the micro level of reality. This came close to dispensing with science’s false duality: the distinction between observer and observed.

Still, physicists recoiled and introduced alternative interpretations of the world which, though outlandish (multiverses and strings) and unfalsifiable, had the “advantage” of removing Man from the scientific picture of the world and of restoring scientific “objectivity”.

At the same time, artists throughout the world rebelled and transited from an observer-less, human-free realism or naturalism to highly subjective and personalized modes of expression. In this new environment, the artist’s inner landscape and private language outweighed any need for “scientific” exactitude and authenticity. Impressionism, surrealism, expressionism, and the abstract schools emphasized the individual creator. Art, in all its forms, strove to represent and capture the mind and soul and psyche of the artist.

In Economics, the rise of the behavioral school heralded the Return of Man to the center of attention, concern, and study. The Man of Behavioral Economics is far closer to its namesake in the real world: he is gullible and biased, irrational and greedy, panicky and easily influenced, sinful and altruistic.

Religion has also undergone a change of heart. Evangelical revivalists emphasize the one-on-one personal connection between the faithful and their God even as Islamic militants encourage martyrdom as a form of self-assertion. Religions are gradually shedding institutional rigidities and hyperstructures and leveraging technology to communicate directly with their flocks and parishes and congregations. The individual is once more celebrated.

But, it was technology that gave rise to the greatest hope for the Restoration of Man to his rightful place at the center of creation. The Internet is a manifestation of this rebellious reformation: it empowers its users and allows them to fully express their individuality, in full sight of the entire world; it removes layers of agents, intermediaries, and gatekeepers; and it encourages the Little Man to dream and to act on his or her dreams. The decentralized technology of the Network and the invention of the hyperlink allow users to wield the kind of power hitherto reserved only to those who sought to disenfranchise, neutralize, manipulate, interpellate, and subjugate them.

The Britannica 2010 Victorious?

October, 2010

With the demise of Microsoft’s Encarta (it has been discontinued) and the tribulations of the Wikipedia (its rules have been revamped to resemble a traditional encyclopedia, alienating its contributors in the process), the Encyclopedia Britannica 2010 (established in 1768) may have won the battle of reference.

The Encyclopedia Britannica 2010 Ultimate Edition (formerly “Student and Home Edition”) builds on the success of its completely revamped previous editions in 2006-9. The rate of innovation in the last four versions was impressive and welcome. It continues apace in this rendition with Britannica Biographies (Great Minds, Heroes and Villains, and Leaders), Classical Music (500 audio files arranged by composer), and a great Workspace for Project Management (a kind of friendly digital den). Six months of free access to the myriad riches of the Britannica Online complete the package.

The Britannica comes bundled with an atlas (close to 1800 maps linked to articles and 287 World Data Profiles of individual countries and territories); the Merriam-Webster Dictionary and Thesaurus, augmented by a Spanish-English translation dictionary; classic articles from previous editions; twelve yearbooks (11,200 articles in total); an Interactive Timeline with 4000+ indexed timeline entries; a Research Organizer; and a Knowledge Navigator (called The Brain or BrainStormer). All told, it offers a directory of more than 166,000 reviewed and vetted links to online content.

In its new form the Britannica is user-friendly, with an A to Z Quick Search feature, monthly updates and the aforementioned 6 months of free access to its impressive powerhouse online Web site (more than 1 million additional articles and other items!).

The Britannica’s newest interface is even more intuitive and uncluttered than previously and is great fun to use. It offers morsels of knowledge, some of it date-specific, appetizingly presented through a ticker tape of visuals that leisurely scrolls across the bottom of the screen plus highly edifying interactive tours of articles and attendant media.

When you enter even the first few letters of a term in the search box, it offers various options and is persistent: no need to click on the toolbar’s “search” button every time you want to find something in this vast storehouse of knowledge. Moreover, the user can save search results onto handy “Virtual Notecards”. Whole articles can be copied onto the seemingly inexhaustible Workspace.

The new Britannica’s display is tab-based, avoiding the erstwhile confusing proliferation of windows with every move. Most importantly, articles appear in full, not in sections. This major improvement facilitates the finding of relevant keywords in and the printing of entire texts. These are only a few of the numerous alterations and enhancements.

Perhaps the most refreshing change is the Britannica’s Update Center. Dozens of monthly updates and new, timely articles are made available online (subject to free registration). A special button alerts the user when an entry in the base product has been updated.

Regrettably, the updates cannot be downloaded to the user’s computer or otherwise incorporated into the vast encyclopedia. Moreover, the product does not alert its user to the existence of completely new articles, only to updated ones. It takes a manual scan of the monthly lists to reveal newly added content.

Speaking of updates, one must not forget to dwell on the Britannica’s unequalled yearbooks. Each annual volume contains the year in events, scientific developments, and everything you wanted to know about the latest in any and every conceivable field of human endeavor, or Nature. About 11,200 articles culled from the last 12 editions buttress and update the Encyclopedia’s anyhow impressive offerings.

The Britannica provides considerably more text than any other extant traditional encyclopedia, print or digital (a total of 59 million words). But it has noticeably enhanced its non-textual content over the years (the 1994-7 editions had nothing or very little but words, words, and more words): it now boasts in excess of 30,000 images and illustrations (depending on the version) and 900 video and audio clips. This is not to mention the Britannica Classics: articles from Britannica’s most famous contributors: from Sigmund Freud and Albert Einstein to Harry Houdini and from Marie Curie to Orville Wright.

The Britannica fully supports serious research. It is a sober assemblage of first-rate essays, up to date bibliographies, and relevant multimedia. It constitutes a desktop university library: thorough, well-researched, comprehensive, trustworthy.

The Britannica’s 84-107,000 articles (depending on the version) are long and thorough, supported by impressive bibliographies, and written by the best scholars in their respective fields. The company’s Editorial Board of Advisors reads like the who’s who of the global intellectual and scientific community.

The Britannica is an embarrassment of riches. Users often find the wealth and breadth of information daunting and data mining is fast becoming an art form. This is why the Britannica incorporated the BrainStormer to cope with this predicament. But an informal poll I conducted online shows that few know how to deploy it effectively.

The Britannica also sports Student and Elementary versions of its venerable flagship product, replete with a Homework Helpdesk, “how to” documents, and interactive games, activities, and math and science tutorials. Still, the Britannica is far better geared to tackle the information needs of adults and, even more so, professionals. It provides unequalled coverage of its topics.

Ironically, this is precisely why the market positioning of the Britannica’s Elementary and Student Encyclopedias is problematic: compared to the Wikipedia, the Britannica’s brand is distinctly adult and scholarly. The vacuum left by the Encarta (lamented) discontinuance, though, should make it easier to market the Student and Elementary versions (which are an integral part of the Ultimate Edition and not sold separately).

Still, the 2010 editions of both the Student and Elementary encyclopedias improve on the past in terms of both coverage and facilities: the Homework Helpdesk is a collection of useful homework resources including a video subject browse, online learning games and activities, online subject spotlights, and how-to documents on topics such as writing a book review. There are also Learning Games and Activities: hundreds of fun and interactive games and activities to help students with subjects like Math, Science, and Social Studies. Both versions are updated monthly with new online-only articles.

The current edition is fully integrated with the Internet. Apart from articles about new topics and personalities in the news, it offers additional and timely content and revisions on a dedicated Web site. The digital product includes a staggering number of links (165,808!) to third party content and articles on the Web. The GeoAnalyzer, which compares national statistical data and generates charts and graphs, is now Web-based and greatly enhanced.

The Britannica would do well to offer a browser add-on search bar and to integrate with desktop search tools from Google, Microsoft, Yahoo, and others. Currently it offers search results through Google but this requires the user to install add-ons or plug-ins and to go through a convoluted rite of passage. A seamless experience is in the cards. Users must and will be able to ferret content from all over – their desktop, their encyclopedias, and the Web – using a single, intuitive interface.

Some minor gripes:

The atlas, dictionary, and thesaurus incorporated in the Britannica are still surprisingly outdated. Why not use a more current – and dynamically updated – offering? What about dictionaries for specialty terms (medical or computer glossaries, for instance)?

Despite considerable improvement over the previous edition, the Britannica still consumes (not to say hogs) computer resource far in excess of the official specifications. This makes it less suitable for installation on older PCs and on netbooks. If you own a machine with anything earlier than Pentium 4, less than 1 Gb RAM, and less than 10 Gb of really free space, the Britannica would be clunky at best.

But that’s it. Don’t think twice. Run to the closest retail outlet (or surf to the Britannica’s Web site) and purchase the 2010 edition now. It offers excellent value for money (less than $40, with a rebate). For less than the price of an antivirus software and for a fraction of the cost of Windows 7, you will significantly enhance your access to the sum total of human knowledge and wisdom.

DISCLOSURE The product was provided to the author at no cost.


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Microsoft’s Student with Encarta Premium 2009

Microsoft’s Encarta and MS Student 2008

The Britannica 2008

The Six Sins of the Wikipedia

Microsoft’s Encarta and MS Student 2007

The Britannica 2007 Opens to the Web

The Encyclopedia Britannica 2006

Interview with Tom Panelas

Battle of the Titans – Encarta vs. the Britannica

Microsoft Embraces the Web – Encarta and MS Student 2006

Old Reference Works Revived

Revolt of the Scholars

The Idea of Reference

The Future of the Book

The Kidnapping of Content

The Internet and the Library

The Future of Online Reference

Will Content Ever be Profitable?

The Disintermediation of Content

The Future of Electronic Publishing

Free Online Scholarship – Interview with Peter Suber

Twitter: Narcissism or Age-old Communication?

It has become fashionable to castigate Twitter – the microblogging service – as an expression of rampant narcissism. Yet, narcissists are verbose and they do not take kindly to limitations imposed on them by third parties. They feel entitled to special treatment and are rebellious. They are enamored with their own voice. Thus, rather than gratify the average narcissist and provide him or her with narcissistic supply (attention, adulation, affirmation), Twitter is actually liable to cause narcissistic injury.

From the dawn of civilization, when writing was the province of the few and esoteric, people have been memorizing information and communicating it using truncated, mnemonic bursts. Sizable swathes of the Bible resemble Twitter-like prose. Poetry, especially blank verse one, is Twitterish. To this very day, newspaper headlines seek to convey information in digestible, resounding bits and bites. By comparison, the novel – an avalanche of text – is a newfangled phenomenon.

Twitter is telegraphic, but this need not impinge on the language skills of its users. On the contrary, coerced into its Procrustean dialog box, many interlocutors become inventive and creativity reigns as bloggers go atwitter.

Indeed, Twitter is the digital reincarnation of the telegraph, the telegram, the telex, the text message (SMS, as we Europeans call it), and other forms of business-like, data-rich, direct communication. Like them, it forces its recipients to use their own imagination and creativity to decipher the code and flesh it out with rich and vivid details. It is unlikely to vanish, though it may well be supplanted by even more pecuniary modes of online discourse.

Not so other pernicious phenomena brought on by the Internet’s resurgence.

 

Whenever I put forth on the Internet’s numerous newsgroups, discussion fora and Websites a controversial view, an iconoclastic opinion, or a much-disputed thesis, the winning argument against my propositions starts with “everyone knows that …”. For a self-styled nonconformist medium, the Internet is the reification of herd mentality.

Actually, it is founded on the rather explicit belief in the implicit wisdom of the masses. This particularly pernicious strong version of egalitarianism postulates that veracity, accuracy, and truth are emergent phenomena, the inevitable and, therefore, guaranteed outcome of multiple interactions between users.

But the population of Internet users is not comprised of representative samples of experts in every discipline. Quite the contrary. The barriers to entry are so low that the Internet attracts those less gifted intellectually. It is a filter that lets in the stupid, the mentally ill, the charlatan and scammer, the very young, the bored, and the unqualified. It is far easier to publish a blog, for instance, than to write for the New York Times. Putting up a Website with all manner of spurious claims for knowledge or experience is easy compared to the peer review process that vets and culls scientific papers.

One can ever “contribute” to an online “encyclopedia”, the Wikipedia, without the slightest acquaintance the topic one is “editing”. Consequently, the other day, I discovered, to my utter shock, that Eichmann changed his name, posthumously, to Otto. It used to be Karl Adolf, at least until he was executed in 1962.

Granted, there are on the Internet isolated islands of academic merit, intellectually challenging and invigorating discourse, and true erudition or even scholarship. But they are mere islets in the tsunami of falsities, fatuity, and inanities that constitutes the bulk of User Generated Content (UGC).

Which leads me to the second myth: that access is progress.

Oceans of information are today at the fingertips of one and sundry. This is undisputed. The Internet is a vast storehouse of texts, images, audio recordings, and databases. But what matters is whether people make good use of this serendipitous cornucopia. A savage who finds himself amidst the collections of the Library of Congress is unlikely to benefit much.

Alas, most people today are cultural savages, Internet users the more so. They are lost among the dazzling riches that surround them. Rather than admit to their inferiority and accept their need to learn and improve, they claim “equal status”. It is a form of rampant pathological narcissism, a defense mechanism that is aimed to fend off the injury of admitting to one’s inadequacies and limitations.

Internet users have developed an ethos of anti-elitism. There are no experts, only opinions, there are no hard data, only poll results. Everyone is equally suited to contribute to any subject. Learning and scholarship are frowned on or even actively discouraged. The public’s taste has completely substituted for good taste. Yardsticks, classics, science – have all been discarded.

Study after study have demonstrated clearly the decline of functional literacy (the ability to read and understand labels, simple instructions, and very basic texts) even as literacy (in other words, repeated exposure to the alphabet) has increased dramatically all over the world.

In other words: most people know how to read but precious few understand what they are reading. Yet, even the most illiterate, bolstered by the Internet’s mob-rule, insist that their interpretation of the texts they do not comprehend is as potent and valid as anyone else’s.

Web 2.0 – Hoarding, Not Erudition

When I was growing up in a slum in Israel, I devoutly believed that knowledge and education will set me free and catapult me from my miserable circumstances into a glamorous world of happy learning. But now, as an adult, I find myself in an alien universe where functional literacy is non-existent even in developed countries, where “culture” means merely sports and music, where science is decried as evil and feared by increasingly hostile and aggressive masses, and where irrationality in all its forms  (religiosity, the occult, conspiracy theories) flourishes.

The few real scholars and intellectuals left are on the retreat, back into the ivory towers of a century ago. Increasingly, their place is taken by self-taught “experts”, narcissistic bloggers, wannabe “authors” and “auteurs”, and partisan promoters of (often self-beneficial) “causes”. The mob thus empowered and complimented feels vindicated and triumphant. But history cautions us that mobs have never produced enlightenment – only concentration camps and bloodied revolutions. the Internet can and will be used against us if we don’t regulate it.

Dismal results ensue:

The Wikipedia “encyclopedia” – a repository of millions of factoids, interspersed with juvenile trivia, plagiarism, bigotry, and malice – is “edited” by anonymous users with unlimited access to its contents and absent or fake credentials.

Hoarding has replaced erudition everywhere. People hoard e-books, mp3 tracks, and photos. They memorize numerous fact and “facts” but can’t tell the difference between them or connect the dots. The synoptic view of knowledge, the interconnectivity of data, the emergence of insight from treasure-troves of information are all lost arts.

In an interview in early 2007, the publisher of the New-York Times said that he wouldn’t mourn the death of the print edition of the venerable paper and its replacement by a digital one. This nonchalant utterance betrays unfathomable ignorance. Online readers are vastly different to consumers of printed matter: they are younger, their attention span is far shorter, their interests far more restricted and frivolous. The New-York Times online will be forced into becoming a tabloid – or perish altogether.

Fads like environmentalism and alternative “medicine” spread malignantly and seek to silence dissidents, sometimes by violent means.

The fare served by the electronic media everywhere now consists largely of soap operas, interminable sports events, and reality TV shows. True, niche cable channels cater to the preferences of special audiences. But, as a result of this inauspicious fragmentation, far fewer viewers are exposed to programs and features on science, literature, arts, or international affairs.

Reading is on terminal decline. People spend far more in front of screens – both television’s and computer – than leafing through pages. Granted, they read online: jokes, anecdotes, puzzles, porn, and e-mail or IM chit-chat. Those who try to tackle longer bits of text, tire soon and revert to images or sounds.

With few exceptions, the “new media” are a hodgepodge of sectarian views and fabricated “news”. The few credible sources of reliable information have long been drowned in a cacophony of fakes and phonies or gone out of business.

It is a sad mockery of the idea of progress. The more texts we make available online, the more research is published, the more books are written – the less educated people are, the more they rely on visuals and soundbites rather than the written word, the more they seek to escape reality and be anesthetized rather than be challenged and provoked.

Even the ever-slimming minority who do wish to be enlightened are inundated by a suffocating and unmanageable avalanche of indiscriminate data, comprised of both real and pseudo-science. There is no way to tell the two apart, so a “democracy of knowledge” reigns where everyone is equally qualified and everything goes and is equally merited. This relativism is dooming the twenty-first century to become the beginning of a new “Dark Age”, hopefully a mere interregnum between two periods of genuine enlightenment.

The Demise of the Expert and the Ascendance of the Layman

In the age of Web 2.0, authoritative expertise is slowly waning. The layman reasserts herself as a fount of collective mob “wisdom”. Information – unsorted, raw, sometimes wrong – substitutes for structured, meaningful knowledge. Gatekeepers – intellectuals, academics, scientists, and editors, publishers, record companies, studios – are summarily and rudely dispensed with. Crowdsourcing (user-generated content, aggregated for commercial ends by online providers) replaces single authorship.

A confluence of trends conspired to bring about these ominous developments:

1. An increasingly narcissistic culture that encourages self-absorption, haughtiness, defiance of authority, a sense of entitlement to special treatment and omniscience, incommensurate with actual achievements. Narcissistic and vain Internet users feel that they are superior and reject all claims to expertise by trained professionals.

2. The emergence of technologies that remove all barriers to entry and allow equal rights and powers to all users, regardless of their qualifications, knowledge, or skills: wikis (the most egregious manifestation of which is the Wikipedia), search engines (Google), blogging (that is rapidly supplanting professionally-written media), and mobiles (cell) phones equipped with cameras for ersatz documentation and photojournalism. Disintermediation rendered redundant all brokers, intermediaries, and gatekeepers of knowledge and quality of content.

3. A series of species-threatening debacles by scientists and experts who collaborated with the darkest, vilest, and most evil regimes humanity has ever produced. This sell-out compromised their moral authority and standing. The common folk began not only to question their ethical credentials and claim to intellectual leadership, but also to paranoidally suspect their motives and actions, supervise, and restrict them. Spates of scandals by scientists who falsified lab reports and intellectuals who plagiarized earlier works did nothing to improve the image of academe and its denizens.

4. By its very nature, science as a discipline and, more particularly, scientific theories, aspire to discover the “true” and “real”, but are doomed to never get there. Indeed, unlike religion, for instance, science claims no absolutes and proudly confesses to being merely asymptotic to the Truth. In medicine, physics, and biology, today’s knowledge is tomorrow’s refuse. Yet, in this day and age of maximal uncertainty, minimal personal safety, raging epidemics, culture shocks and kaleidoscopic technological change, people need assurances and seek immutables.

Inevitably, this gave rise to a host of occult and esoteric “sciences”, branches of “knowledge”, and practices, including the fervid observance of religious fundamentalist rites and edicts. These offered alternative models of the Universe, replete with parent-figures, predictability, and primitive rituals of self-defense in an essentially hostile world. As functional literacy crumbled and people’s intellectual diet shifted from books to reality TV, sitcoms, and soap operas, the old-new disciplines offer instant gratification that requires little by way of cerebral exertion and critical faculties.

Moreover, scientific theories are now considered as mere “opinions” to be either “believed” or “disbelieved”, but no longer proved, or, rather falsified. In his novel, “Exit Ghost”, Philip Roth puts this telling exclamation in the mouth of the protagonist, Richard Kliman: “(T)hese are people who don’t believe in knowledge”.

The Internet tapped into this need to “plug and play” with little or no training and preparation. Its architecture is open, its technologies basic and “user-friendly”, its users largely anonymous, its code of conduct (Netiquette) flexible and tolerant, and the “freedoms” it espouses are anarchic and indiscriminate.

The first half of the 20th century was widely thought to be the terrible culmination of Enlightenment rationalism. Hence its recent worrisome retreat . Moral and knowledge relativism (e.g., deconstruction) took over. Technology obliged and hordes of “users” applied it to gnaw at the edifice of three centuries of Western civilization as we know it.

The Decline of Text and the Re-emergence of the Visual

YouTube has already replaced Yahoo and will shortly overtake Google as the primary Web search destination among children and teenagers. Its repository of videos – hitherto mere entertainment – is now beginning to also serve as a reference library and a news source. This development seals the fate of text. It is being dethroned as the main vehicle for the delivery of information, insight, and opinion.

This is only the latest manifestation in a plague of intellectual turpitude that is threatening to undermine not only the foundations of our civilization, but also our survival as a species. People have forgotten how to calculate because they now use calculators; they don’t bother to memorize facts or poetry because it is all available online; they read less, much less, because they are inundated with sounds and sights, precious few of which convey any useful information or foster personal development.

A picture is worth 1000 words. But, words have succeeded pictograms and ideograms and hieroglyphs for good reasons. The need to combine the symbols of the alphabet so as to render intelligible and communicable one’s inner states of mind is conducive to abstract thought. It is also economical; imposes mental discipline; develops the imagination; engenders synoptic thinking; and preserves the idiosyncrasies and the uniqueness of both the author and its cultural-social milieu. Visual are a poor substitute as far as these functions go.

In a YouTube world, literacy will have vanished and with it knowledge. Visuals and graphics can convey information, but they rarely proffer organizing principles and theories. They are explicit and thus shallow and provide no true insight. They demand little of the passive viewer and, therefore, are anti-intellectual. In this last characteristic, they are true to the Internet and its anti-elitist, anti-expert, mob-wisdom-driven spirit. Visuals encourage us to outsource our “a-ha” moments and the formation of our worldview and to entrust them to the editorial predilections of faceless crowds of often ignorant strangers.

Moreover, the sheer quantity of material out there makes it impossible to tell apart true and false and to distinguish between trash and quality. Inundated by “user-generated-content” and disoriented, future generations will lose their ability to discriminate. YouTube is only the logical culmination of processes started by the Web. The end result will be an entropy of information, with bits isotropically distributed across vast farms of servers and consumed by intellectual zombies who can’t tell the difference and don’t care to.

 

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Also Read:

The Cyber Narcissist

The Six Sins of the Wikipedia

Is Education a Public Good?

The Idea of Reference

The Future of the Book

The Kidnapping of Content

The Internet and the Library

The Future of Online Reference

Will Content Ever be Profitable?

The Disintermediation of Content

The Future of Electronic Publishing

Free Online Scholarship – Interview with Peter Suber

The Pros and Cons of Corruption

Corruption runs against the grain of meritocratic capitalism. It skews the level playing-field; it guarantees extra returns where none should have been had; it encourages the misallocation of economic resources; and it subverts the proper functioning of institutions. It is, in other words, without a single redeeming feature, a scourge.

Strangely, this is not how it is perceived by its perpetrators: both the givers and the recipients. They believe that corruption helps facilitate the flow and exchange of goods and services in hopelessly clogged and dysfunctional systems and markets (corruption and the informal economy “get things done” and “keep people employed”); that it serves as an organizing principle where chaos reins and institutions are in their early formative stages; that it supplements income and thus helps the state employ qualified and skilled personnel; and that it preserves peace and harmony by financing networks of cronyism, nepotism, and patronage.

I. The Facts

In 2002, just days before a much-awaited donor conference, the influential International Crisis Group (ICG) recommended to place all funds pledged to Macedonia under the oversight of a “corruption advisor” appointed by the European Commission. The donors ignored this and other recommendations. To appease the critics, the affable Attorney General of Macedonia charged a former Minister of Defense with abuse of duty for allegedly having channeled millions of DM to his relatives during the recent civil war. Macedonia has belatedly passed an anti-money laundering law recently, but failed, yet again, to adopt strict anti-corruption legislation.

In Albania, the Chairman of the Albanian Socialist Party, Fatos Nano, was accused by Albanian media of laundering $1 billion through the Albanian government. Pavel Borodin, the former chief of Kremlin Property, decided not appeal his money laundering conviction in a Swiss court. The Slovak daily “Sme” described in scathing detail the newly acquired wealth and lavish lifestyles of formerly impoverished HZDS politicians. Some of them now reside in refurbished castles. Others have swimming pools replete with wine bars.

Pavlo Lazarenko, a former Ukrainian prime minister, is detained in San Francisco on money laundering charges. His defense team accuses the US authorities of “selective prosecution”.

They are quoted by Radio Free Europe as saying:

“The impetus for this prosecution comes from allegations made by the Kuchma regime, which itself is corrupt and dedicated to using undemocratic and repressive methods to stifle political opposition … (other Ukrainian officials) including Kuchma himself and his closest associates, have committed conduct similar to that with which Lazarenko is charged but have not been prosecuted by the U.S. government”.

The UNDP estimated, in 1997, that, even in rich, industrialized, countries, 15% of all firms had to pay bribes. The figure rises to 40% in Asia and 60% in Russia.

Corruption is rife and all pervasive, though many allegations are nothing but political mud-slinging. Luckily, in countries like Macedonia, it is confined to its rapacious elites: its politicians, managers, university professors, medical doctors, judges, journalists, and top bureaucrats. The police and customs are hopelessly compromised. Yet, one rarely comes across graft and venality in daily life. There are no false detentions (as in Russia), spurious traffic tickets (as in Latin America), or widespread stealthy payments for public goods and services (as in Africa).

It is widely accepted that corruption retards growth by deterring foreign investment and encouraging brain drain. It leads to the misallocation of economic resources and distorts competition. It depletes the affected country’s endowments – both natural and acquired. It demolishes the tenuous trust between citizen and state. It casts civil and government institutions in doubt, tarnishes the entire political class, and, thus, endangers the democratic system and the rule of law, property rights included.

This is why both governments and business show a growing commitment to tackling it. According to Transparency International’s “Global Corruption Report 2001″, corruption has been successfully contained in private banking and the diamond trade, for instance.

Hence also the involvement of the World Bank and the IMF in fighting corruption. Both institutions are increasingly concerned with poverty reduction through economic growth and development. The World Bank estimates that corruption reduces the growth rate of an affected country by 0.5 to 1 percent annually. Graft amounts to an increase in the marginal tax rate and has pernicious effects on inward investment as well.

The World Bank has appointed in 2001 a Director of Institutional Integrity – a new department that combines the Anti-Corruption and Fraud Investigations Unit and the Office of Business Ethics and Integrity. The Bank helps countries to fight corruption by providing them with technical assistance, educational programs, and lending.

Anti-corruption projects are an integral part of every Country Assistance Strategy (CAS). The Bank also supports international efforts to reduce corruption by sponsoring conferences and the exchange of information. It collaborates closely with Transparency International, for instance.

At the request of member-governments (such as Bosnia-Herzegovina and Romania) it has prepared detailed country corruption surveys covering both the public and the private sectors. Together with the EBRD, it publishes a corruption survey of 3000 firms in 22 transition countries (BEEPS – Business Environment and Enterprise Performance Survey). It has even set up a multilingual hotline for whistleblowers.

The IMF made corruption an integral part of its country evaluation process. It suspended arrangements with endemically corrupt recipients of IMF financing. Since 1997, it has introduced policies regarding misreporting, abuse of IMF funds, monitoring the use of debt relief for poverty reduction, data dissemination, legal and judicial reform, fiscal and monetary transparency, and even internal governance (e.g., financial disclosure by staff members).

Yet, no one seems to agree on a universal definition of corruption. What amounts to venality in one culture (Sweden) is considered no more than hospitality, or an expression of gratitude, in another (France, or Italy). Corruption is discussed freely and forgivingly in one place – but concealed shamefully in another. Corruption, like other crimes, is probably seriously under-reported and under-penalized.

Moreover, bribing officials is often the unstated policy of multinationals, foreign investors, and expatriates. Many of them believe that it is inevitable if one is to expedite matters or secure a beneficial outcome. Rich world governments turn a blind eye, even where laws against such practices are extant and strict.

In his address to the Inter-American Development Bank on March 14, 2002 President Bush promised to “reward nations that root out corruption” within the framework of the Millennium Challenge Account initiative. The USA has pioneered global anti-corruption campaigns and is a signatory to the 1996 IAS Inter-American Convention against Corruption, the Council of Europe’s Criminal Law Convention on Corruption, and the OECD’s 1997 anti-bribery convention. The USA has had a comprehensive “Foreign Corrupt Practices Act” since 1977.

The Act applies to all American firms, to all firms – including foreign ones – traded in an American stock exchange, and to bribery on American territory by foreign and American firms alike. It outlaws the payment of bribes to foreign officials, political parties, party officials, and political candidates in foreign countries. A similar law has now been adopted by Britain.

Yet, “The Economist” reports that the American SEC has brought only three cases against listed companies until 1997. The US Department of Justice brought another 30 cases. Britain has persecuted successfully only one of its officials for overseas bribery since 1889. In the Netherlands bribery is tax deductible. Transparency International now publishes a name and shame Bribery Payers Index to complement its 91-country strong Corruption Perceptions Index.

Many rich world corporations and wealthy individuals make use of off-shore havens or “special purpose entities” to launder money, make illicit payments, avoid or evade taxes, and conceal assets or liabilities. According to Swiss authorities, more than $40 billion are held by Russians in its banking system alone. The figure may be 5 to 10 times higher in the tax havens of the United Kingdom.

In a survey it conducted in February 2002 of 82 companies in which it invests, “Friends, Ivory, and Sime” found that only a quarter had clear anti-corruption management and accountability systems in place.

Tellingly only 35 countries signed the 1997 OECD “Convention on Combating Bribery of Foreign Public Officials in International Business Transactions” – including four non-OECD members: Chile, Argentina, Bulgaria, and Brazil. The convention has been in force since February 1999 and is only one of many OECD anti-corruption drives, among which are SIGMA (Support for Improvement in Governance and Management in Central and Eastern European countries), ACN (Anti-Corruption Network for Transition Economies in Europe), and FATF (the Financial Action Task Force on Money Laundering).

Moreover, The moral authority of those who preach against corruption in poor countries – the officials of the IMF, the World Bank, the EU, the OECD – is strained by their ostentatious lifestyle, conspicuous consumption, and “pragmatic” morality.

II. What to Do? What is Being Done?

A few years ago, I proposed a taxonomy of corruption, venality, and graft. I suggested this cumulative definition:

  1. The withholding of a service, information, or goods that, by law, and by right, should have been provided or divulged.
  1. The provision of a service, information, or goods that, by law, and by right, should not have been provided or divulged.
  1. That the withholding or the provision of said service, information, or goods are in the power of the withholder or the provider to withhold or to provide AND That the withholding or the provision of said service, information, or goods constitute an integral and substantial part of the authority or the function of the withholder or the provider.
  1. That the service, information, or goods that are provided or divulged are provided or divulged against a benefit or the promise of a benefit from the recipient and as a result of the receipt of this specific benefit or the promise to receive such benefit.
  1. That the service, information, or goods that are withheld are withheld because no benefit was provided or promised by the recipient.

There is also what the World Bank calls “State Capture” defined thus:

“The actions of individuals, groups, or firms, both in the public and private sectors, to influence the formation of laws, regulations, decrees, and other government policies to their own advantage as a result of the illicit and non-transparent provision of private benefits to public officials.”

We can classify corrupt and venal behaviors according to their outcomes:

  1. Income Supplement - Corrupt actions whose sole outcome is the supplementing of the income of the provider without affecting the “real world” in any manner.
  1. Acceleration or Facilitation Fees - Corrupt practices whose sole outcome is to accelerate or facilitate decision making, the provision of goods and services or the divulging of information.
  1. Decision Altering (State Capture) Fees - Bribes and promises of bribes which alter decisions or affect them, or which affect the formation of policies, laws, regulations, or decrees beneficial to the bribing entity or person.
  1. Information Altering Fees - Backhanders and bribes that subvert the flow of true and complete information within a society or an economic unit (for instance, by selling professional diplomas, certificates, or permits).
  1. Reallocation Fees – Benefits paid (mainly to politicians and political decision makers) in order to affect the allocation of economic resources and material wealth or the rights thereto. Concessions, licenses, permits, assets privatized, tenders awarded are all subject to reallocation fees.

To eradicate corruption, one must tackle both giver and taker.

History shows that all effective programs shared these common elements:

  1. The persecution of corrupt, high-profile, public figures, multinationals, and institutions (domestic and foreign). This demonstrates that no one is above the law and that crime does not pay.

  1. The conditioning of international aid, credits, and investments on a monitored reduction in corruption levels. The structural roots of corruption should be tackled rather than merely its symptoms.

  1. The institution of incentives to avoid corruption, such as a higher pay, the fostering of civic pride, “good behavior” bonuses, alternative income and pension plans, and so on.

  1. In many new countries (in Asia, Africa, and Eastern Europe) the very concepts of “private” versus “public” property are fuzzy and impermissible behaviors are not clearly demarcated. Massive investments in education of the public and of state officials are required.

  1. Liberalization and deregulation of the economy. Abolition of red tape, licensing, protectionism, capital controls, monopolies, discretionary, non-public, procurement. Greater access to information and a public debate intended to foster a “stakeholder society”.

  1. Strengthening of institutions: the police, the customs, the courts, the government, its agencies, the tax authorities – under time limited foreign management and supervision.

Awareness to corruption and graft is growing – though it mostly results in lip service. The Global Coalition for Africa adopted anti-corruption guidelines in 1999. The otherwise opaque Asia Pacific Economic Cooperation (APEC) forum is now championing transparency and good governance. The UN is promoting its pet convention against corruption.

The G-8 asked its Lyon Group of senior experts on transnational crime to recommend ways to fight corruption related to large money flows and money laundering. The USA and the Netherlands hosted global forums on corruption – as did South Korea in 2003. The OSCE has responded with its own initiative, in collaboration with the US Congressional Helsinki Commission.

The south-eastern Europe Stability Pact sports its own Stability Pact Anti-corruption Initiative (SPAI). It held its first conference in September 2001 in Croatia. More than 1200 delegates participated in the 10th International Anti-Corruption Conference in Prague last year. The conference was attended by the Czech prime minister, the Mexican president, and the head of the Interpol.

The most potent remedy against corruption is sunshine – free, accessible, and available information disseminated and probed by an active opposition, uncompromised press, and assertive civic organizations and NGO’s. In the absence of these, the fight against official avarice and criminality is doomed to failure. With them, it stands a chance.

Corruption can never be entirely eliminated – but it can be restrained and its effects confined. The cooperation of good people with trustworthy institutions is indispensable. Corruption can be defeated only from the inside, though with plenty of outside help. It is a process of self-redemption and self-transformation. It is the real transition.

III. Asset Confiscation and Asset Forfeiture

The abuse of asset confiscation and forfeiture statutes by governments, law enforcement agencies, and political appointees and cronies throughout the world is well-documented. In many developing countries and countries in transition, assets confiscated from real and alleged criminals and tax evaders are sold in fake auctions to party hacks, cronies, police officers, tax inspectors, and relatives of prominent politicians at bargain basement prices.

That the assets of suspects in grave crimes and corruption should be frozen or “disrupted” until they are convicted or exonerated by the courts – having exhausted their appeals – is understandable and in accordance with the Vienna Convention. But there is no justification for the seizure and sale of property otherwise.

In Switzerland, financial institutions are obliged to automatically freeze suspect transactions for a period of five days, subject to the review of an investigative judge. In France, the Financial Intelligence Unit can freeze funds involved in a reported suspicious transaction by administrative fiat. In both jurisdictions, the fast track freezing of assets has proven to be a more than adequate measure to cope with organized crime and venality.

The presumption of innocence must fully apply and due process upheld to prevent self-enrichment and corrupt dealings with confiscated property, including the unethical and unseemly use of the proceeds from the sale of forfeited assets to close gaping holes in strained state and municipal budgets.

In the United States, according to The Civil Asset Forfeiture Reform Act of 2000 (HR 1658), the assets of suspects under investigation and of criminals convicted of a variety of more than 400 minor and major offenses (from soliciting a prostitute to gambling and from narcotics charges to corruption and tax evasion) are often confiscated and forfeited (“in personam, or value-based confiscation”).

Technically and theoretically, assets can be impounded or forfeited and disposed of even in hitherto minor Federal civil offenses (mistakes in fulfilling Medicare or tax return forms)

The UK’s Assets Recovery Agency (ARA) that is in charge of enforcing the Proceeds of Crime Act 2002, had this chilling statement to make on May 24, 2007:

“We are pursuing the assets of those involved in a wide range of crime including drug dealing, people trafficking, fraud, extortion, smuggling, control of prostitution, counterfeiting, benefit fraud, tax evasion and environmental crimes such as illegal dumping of waste and illegal fishing.” (!)

Drug dealing and illegal fishing in the same sentence.

The British firm Bentley-Jennison, who provide Forensic Accounting Services, add:

In some cases the defendants will even have their assets seized at the start of an investigation, before any charges have been considered. In many cases the authorities will assume that all of the assets held by the defendant are illegally obtained as he has a “criminal lifestyle”. It is then down to the defendant to prove otherwise. If the defendant is judged to have a criminal lifestyle then it will be assumed that physical assets, such as properties and motor vehicles, have been acquired through the use of criminal funds and it will be necessary to present evidence to contradict this.

The defendant’s bank accounts will also be scanned for evidence of spending and any expenditure on unidentified assets (and in some cases identified assets) is also likely to be included as alleged criminal benefit. This often leads to the inclusion of sums from legitimate sources and double counting both of which need to be eliminated.”

Under the influence of the post-September 11 United States and the FATF (Financial Action Task Force on Money Laundering), Canada, Australia, the United Kingdom, Greece, South Korea, and Russia have similar asset recovery and money laundering laws in place.

International treaties (for instance, the 1959 European Convention on Mutual Legal Assistance in Criminal Matters, the 1990 Convention of the Council of Europe on Laundering, Search, Seizure and Confiscation of the Proceeds from Crime (ETS 141), and The U.N. Convention against Corruption 2003- UNCAC) and European Union Directives (e.g., 2001/97/EC) allow the seizure and confiscation of the assets and “unexplained wealth” of criminals and suspects globally, even if their alleged or proven crime does not constitute an offense where they own property or have bank accounts.

This abrogation of the principle of dual criminality sometimes leads to serious violations of human and civil rights. Hitler could have used it to ask the United Kingdom’s Assets Recovery Agency (ARA) to confiscate the property of refugee Jews who committed “crimes” by infringing on the infamous Nuremberg race laws.

Only offshore tax havens, such as Andorra, Antigua, Aruba, the British Virgin Islands, Guernsey, Monaco, the Netherlands Antilles, Samoa, St. Vincent, the US Virgin Islands, and Vanuatu still resist the pressure to join in the efforts to trace and seize suspects’ assets and bank accounts in the absence of a conviction or even charges.

Even worse, unlike in other criminal proceedings, the burden of proof is on the defendant who has to demonstrate that the source of the funds used to purchase the confiscated or forfeited assets is legal. When the defendant fails to furnish such evidence conclusively and convincingly, or if he has left the United States or had died, the assets are sold at an auction and the proceeds usually revert to various law enforcement agencies, to the government’s budget, or to good social causes and programs. This is the case in many countries, including United Kingdom, United States, Germany, France, Hong Kong, Italy, Denmark, Belgium, Austria, Greece, Ireland, New Zealand, Singapore and Switzerland.

According to a brief written by Jack Smith, Mark Pieth, and Guillermo Jorge at the Basel Institute on Governance, International Centre for Asset Recovery:

Article 54(1)(c) of the UNCAC recommends that states parties establish non-criminal systems of confiscation, which have several advantages for recovery actions: the standard of evidence is lower (“preponderance of the evidence” rather than “beyond a reasonable doubt”); they are not subject to some of the more restrictive traditional safeguards of international cooperation such as the offense for which the defendant is accused has to be a crime in the receiving state (dual criminality); and it opens more formal avenues for negotiation and settlements. This is already the practice in some jurisdictions such as the US, Ireland, the UK, Italy, Colombia, Slovenia, and South Africa, as well as some Australian and Canadian States.”

In most countries, including the United Kingdom, the United States, Austria, Germany, Indonesia, Macedonia, and Ireland, assets can be impounded, confiscated, frozen, forfeited, and even sold prior to and without any criminal conviction. 

In Australia, Austria, Ireland, Hong-Kong, New Zealand, Singapore, United Kingdom, South Africa, United States and the Netherlands alleged and suspected criminals, their family members, friends, employees, and partners can be stripped of their assets even for crimes they have committed in other countries and even if they have merely made use of revenues obtained from illicit activities (this is called “in rem, or property-based confiscation”). This often gives rise to cases of double jeopardy.

Typically, the defendant is notified of the impending forfeiture or confiscation of his or her assets and has recourse to a hearing within the relevant law enforcement agency and also to the courts. If he or she can prove “substantial harm” to life and business, the property may be released to be used, though ownership is rarely restored.

When the process of asset confiscation or asset forfeiture is initiated, banking secrecy is automatically lifted and the government indemnifies the banks for any damage they may suffer for disclosing confidential information about their clients’ accounts.

In many countries from South Korea to Greece, lawyer-client privilege is largely waived. The same requirements of monitoring of clients’ activities and reporting to the authorities apply to credit and financial institutions, venture capital firms, tax advisers, accountants, and notaries.

Elsewhere, there are some other worrying developments:

In Bulgaria, the assets of tax evaders have recently begun to be confiscated and turned over to the National Revenue Agency and the State Receivables Collection Agency. Property is confiscated even when the tax assessment is disputed in the courts. The Agency cannot, however, confiscate single-dwelling houses, bank accounts up to 250 leva of one member of the family, salary or pension up to 250 leva a month, social care, and alimony, support money or allowances.

Venezuela has recently reformed its Organic Tax Code to allow for:

” (P)re-judgment enforcement measures (to) include closure of premises for up to ten days and confiscation of merchandise. These measures will be applied in addition to the attachment or sequestration of personal property and the prohibition against alienation or encumbrance of realty. During closure of premises, the employer must continue to pay workers, thereby avoiding an appeal for constitutional protection.”

Finally, in many states in the United States, “community responsibility” statutes require of owners of legal businesses to “abate crime” by openly fighting it themselves. If they fail to tackle the criminals in their neighborhood, the police can seize and sell their property, including their apartments and cars. The proceeds from such sales accrue to the local municipality.

In New-York City, the police confiscated a restaurant because one of its regular patrons was an alleged drug dealer. In Alabama, police seized the home of a senior citizen because her yard was used, without her consent, for drug dealing. In Maryland, the police confiscated a family’s home and converted it into a retreat for its officers, having mailed one of the occupants a package of marijuana.

Note – The Psychology of Corruption

Most politicians bend the laws of the land and steal money or solicit bribes because they need the funds to support networks of patronage. Others do it in order to reward their nearest and dearest or to maintain a lavish lifestyle when their political lives are over.

But these mundane reasons fail to explain why some officeholders go on a rampage and binge on endless quantities of lucre. All rationales crumble in the face of a Mobutu Sese Seko or a Saddam Hussein or a Ferdinand Marcos who absconded with billions of US dollars from the coffers of Zaire, Iraq, and the Philippines, respectively.

These inconceivable dollops of hard cash and valuables often remain stashed and untouched, moldering in bank accounts and safes in Western banks. They serve no purpose, either political or economic. But they do fulfill a psychological need. These hoards are not the megalomaniacal equivalents of savings accounts. Rather they are of the nature of compulsive collections.

Erstwhile president of Sierra Leone, Momoh, amassed hundreds of video players and other consumer goods in vast rooms in his mansion. As electricity supply was intermittent at best, his was a curious choice. He used to sit among these relics of his cupidity, fondling and counting them insatiably.

While Momoh relished things with shiny buttons, people like Sese Seko, Hussein, and Marcos drooled over money. The ever-heightening mountains of greenbacks in their vaults soothed them, filled them with confidence, regulated their sense of self-worth, and served as a love substitute. The balances in their bulging bank accounts were of no practical import or intent. They merely catered to their psychopathology.

These politicos were not only crooks but also kleptomaniacs. They could no more stop thieving than Hitler could stop murdering. Venality was an integral part of their psychological makeup.

Kleptomania is about acting out. It is a compensatory act. Politics is a drab, uninspiring, unintelligent, and, often humiliating business. It is also risky and rather arbitrary. It involves enormous stress and unceasing conflict. Politicians with mental health disorders (for instance, narcissists or psychopaths) react by decompensation. They rob the state and coerce businessmen to grease their palms because it makes them feel better, it helps them to repress their mounting fears and frustrations, and to restore their psychodynamic equilibrium. These politicians and bureaucrats “let off steam” by looting.

Kleptomaniacs fail to resist or control the impulse to steal, even if they have no use for the booty. According to the Diagnostic and Statistical Manual IV-TR (2000), the bible of psychiatry, kleptomaniacs feel “pleasure, gratification, or relief when committing the theft.” The good book proceeds to say that ” … (T)he individual may hoard the stolen objects …”.

As most kleptomaniac politicians are also psychopaths, they rarely feel remorse or fear the consequences of their misdeeds. But this only makes them more culpable and dangerous.


Also Read:

Legalizing Crime

The Greatest Savings Crisis in History

The Typology of Financial Scandals

The Bursting Asset Bubbles

(Case Studies: The Savings and Loans Crisis, Crash of 1929, British Real Estate)

The Shadowy World of International Finance

Hawala, or the Bank that Never Was

Money Laundering in a Changed World

The Varieties of Corruption

Straf – Corruption in CEE

The Criminality of Transition

The Kleptocracies of the East

The Enrons of the East

Bully at Work – Interview with Tim Field

The Economics of Conspiracy Theories

The Industrious Spies

The Business of Torture

Fimaco Wouldn’t Die – Russia’s Missing Billions

Treasure Island Revisited – Maritime Piracy

Organ Trafficking in Eastern Europe

Begging Your Trust in Africa

Slush Funds

Is God Necessary?

Could God have failed to exist (especially considering His omnipotence)? Could He have been a contingent being rather than a necessary one? Would the World have existed without Him and, more importantly, would it have existed in the same way? For instance: would it have allowed for the existence of human beings?

To say that God is a necessary being means to accept that He exists (with His attributes intact) in every possible world. It is not enough to say that He exists only in our world: this kind of claim will render Him contingent (present in some worlds – possibly in none! – and absent in others).

We cannot conceive of the World without numbers, relations, and properties, for instance. These are necessary entities because without them the World as we known and perceive it would not exist. Is this equally true when we contemplate God? Can we conceive of a God-less World?

Moreover: numbers, relations, and properties are abstracts. Yet, God is often thought of as a concrete being. Can a concrete being, regardless of the properties imputed to it, ever be necessary? Is there a single concrete being – God – without which the Universe would have perished, or not existed in the first place? If so, what makes God a privileged concrete entity?

Additionally, numbers, relations, and properties depend for their existence (and utility) on other beings, entities, and quantities. Relations subsist between objects; properties are attributes of things; numbers are invariably either preceded by other numbers or followed by them.

Does God depend for His existence on other beings, entities, quantities, properties, or on the World as a whole? If He is a dependent entity, is He also a derivative one? If He is dependent and derivative, in which sense is He necessary?

Many philosophers confuse the issue of existence with that of necessity. Kant and, to some extent, Frege, argued that existence is not even a logical predicate (or at least not a first-order logical predicate). But, far more crucially, that something exists does not make it a necessary being. Thus, contingent beings exist, but they are not necessary (hence their “contingency”).

At best, ontological arguments deal with the question: does God necessarily exist? They fail to negotiate the more tricky: can God exist only as a Necessary Being (in all possible worlds)?

Modal ontological arguments even postulate as a premise that God is a necessary being and use that very assumption as a building block in proving that He exists! Even a rigorous logician like Gödel fell in this trap when he attempted to prove God’s necessity. In his posthumous ontological argument, he adopted several dubious definitions and axioms:

(1) God’s essential properties are all positive (Definition 1); (2) God necessarily exists if and only if every essence of His is necessarily exemplified (Definition 3); (3) The property of being God is positive (Axiom 3); (4) Necessary existence is positive (Axiom 5).

These led to highly-debatable outcomes:

(1) For God, the property of being God is essential (Theorem 2); (2) The property of being God is necessarily exemplified.

Gödel assumed that there is one universal closed set of essential positive properties, of which necessary existence is a member. He was wrong, of course. There may be many such sets (or none whatsoever) and necessary existence may not be a (positive) property (or a member of some of the sets) after all.

Worst of all, Gödel’s “proof” falls apart if God does not exist (Axiom 3’s veracity depends on the existence of a God-like creature). Plantinga has committed the very same error a decade earlier (1974). His ontological argument incredibly relies on the premise: “There is a possible world in which there is God!”

Veering away from these tautological forays, we can attempt to capture God’s alleged necessity by formulating this Axiom Number 1:

“God is necessary (i.e. necessarily exists in every possible world) if there are objects or entities that would not have existed in any possible world in His absence.”

We should complement Axiom 1 with Axiom Number 2:

“God is necessary (i.e. necessarily exists in every possible world) even if there are objects or entities that do not exist in any possible world (despite His existence).”

The reverse sentences would be:

Axiom Number 3: “God is not necessary (i.e. does not necessarily exist in every possible world) if there are objects or entities that exist in any possible world in His absence.”

Axiom Number 4: “God is not necessary (i.e. does not necessarily exist in every possible world) if there are no objects or entities that exist in any possible world (despite His existence).”

Now consider this sentence:

Axiom Number 5: “Objects and entities are necessary (i.e. necessarily exist in every possible world) if they exist in every possible world even in God’s absence.”

Consider abstracta, such as numbers. Does their existence depend on God’s? Not if we insist on the language above. Clearly, numbers are not dependent on the existence of God, let alone on His necessity.

Yet, because God is all-encompassing, surely it must incorporate all possible worlds as well as all impossible ones! What if we were to modify the language and recast the axioms thus:

Axiom Number 1:

“God is necessary (i.e. necessarily exists in every possible and impossible world) if there are objects or entities that would not have existed in any possible world in His absence.”

We should complement Axiom 1 with Axiom Number 2:

“God is necessary (i.e. necessarily exists in every possible and impossible world) even if there are objects or entities that do not exist in any possible world (despite His existence).”

The reverse sentences would be:

Axiom Number 3: “God is not necessary (i.e. does not necessarily exist in every possible and impossible world) if there are objects or entities that exist in any possible world in His absence.”

Axiom Number 4: “God is not necessary (i.e. does not necessarily exist in every possible and impossible world) if there are no objects or entities that exist in any possible world (despite His existence).”

Now consider this sentence:

Axiom Number 5: “Objects and entities are necessary (i.e. necessarily exist in every possible and impossible world) if they exist in every possible world even in God’s absence.”

According to the Vander Laan modification (2004) of the Lewis counterfactuals semantics, impossible worlds are worlds in which the number of propositions is maximal. Inevitably, in such worlds, propositions contradict each other (are inconsistent with each other). In impossible worlds, some counterpossibles (counterfactuals with a necessarily false antecedent) are true or non-trivially true. Put simply: with certain counterpossibles, even when the premise (the antecedent) is patently false, one can agree that the conditional is true because of the (true, formally correct) relationship between the antecedent and the consequent.

Thus, if adopt an expansive view of God – one that covers all possibilities and impossibilities - we can argue that God’s existence is necessary.